Pius XII considered this response as a "certain and firm proof" that the Assumption is a truth revealed by God. The core of the dogma's proclamation states:. Vatican II, in Lumen Gentium , chapter 8, repeats the dogmatic formulation and links the teaching to the Mary-Church parallel. Lumen Gentium states:. Likewise Mary shines forth until the day the Lord shall come [2 Peter ] as a sign of sure hope and comfort for the pilgrim People of God.
All About Mary includes a variety of content, much of which reflects the expertise, interpretations and opinions of the individual authors and not necessarily of the Marian Library or the University of Dayton. Please share feedback or suggestions with marianlibrary udayton.
Athletics Overview Dayton Flyers. Alphabetical List of Articles. All About Mary. Assumption: History of Doctrine — Sr. The Origins of the Belief The close association between Jesus Christ and his mother is foundational to belief in the Assumption It is essential and significant to note the distinction between the resurrection and ascension of Christ, who rose up, in contrast to Mary who is assumed or taken into heaven. This text, more commonly known as Transitus passing on, crossing over Mariae , and attributed to Melito of Sardes tells of Mary's homegoing in detail: In the presence of the apostles gathered around her bed, also in the presence of her divine Son and many angels, Mary died and her soul, rose to heaven, accompanied by Christ and the angels.
Amen In the early sixth century, a papal decree, Decretum Gelasianum , classified the Transitus Mariae writings as apocryphal, but this did not hinder the wide distribution of well over thirteen-hundred manuscripts throughout the West.
The Proclamation of the Dogma of the Assumption in Moving forward to the present, and to the proclamation of the dogma by Pope Pius XII on November 1, , we find that the Transitus stories are not referred to in the proclamation. Michael O'Carroll, C. As O'Carroll writes: "The faith of the Church had been manifest in different ways. As such it would not be possible for Mary, whose womb carried the Son of God, to suffer the corruption of the body that all people experience after death.
Since, then, Jesus arose to Heaven to fulfill this prophecy, it follows that the woman would have a similar end, since she shared this enmity with Satan. The pope also mentioned Psalm , a liturgical psalm commemorating the return of the Ark of God to Jerusalem and lamenting its subsequent loss. Did Mary Actually Die? But that brings up another point. Louis Cardinals won the World Series.
The next day it did not. When did this happen? Which year? St Pulcheria then placed these grave-wrappings within the Blachernae church in Constantinople.
In this way she received the eschatological promise of the resurrection of the body. Some have wrongly concluded that this means that the Orthodox Church does not teach the bodily assumption of Mary. If Eastern and Western Church agree on the historical event of the assumption of Mary, has there been an attempt to discover the date at which it happened?
We know that she was alive at the death of Christ, because she stood at the foot of the cross. At this point she was placed under the care of St. After that, there is only St.
Why is there little mention of Mary in Acts or the Epistles? There are, thus, passages in Scripture that resonate with the Assumption, even though they do not spell it out. Often there are theologians and preachers who, following in the footsteps of the holy Fathers, have been rather free in their use of events and expressions taken from Sacred Scripture to explain their belief in the Assumption.
Thus, to mention only a few of the texts rather frequently cited in this fashion, some have employed the words of the psalmist:. Treating of this subject, they also describe her as the Queen entering triumphantly into the royal halls of heaven and sitting at the right hand of the divine Redeemer Ps. Likewise they mention the Spouse of the Canticles "that goes up by the desert, as a pillar of smoke of aromatical spices, of myrrh and frankincense" to be crowned Song ; cf.
These are proposed as depicting that heavenly Queen and heavenly Spouse who has been lifted up to the courts of heaven with the divine Bridegroom [ Munificentissimus Deus 26]. Moreover, the scholastic Doctors have recognized the Assumption of the Virgin Mother of God as something signified, not only in various figures of the Old Testament, but also in that woman clothed with the sun whom John the Apostle contemplated on the Island of Patmos Rev. Similarly they have given special attention to these words of the New Testament: "Hail, full of grace, the Lord is with you, blessed are you among women" Luke , since they saw, in the mystery of the Assumption, the fulfillment of that most perfect grace granted to the Blessed Virgin and the special blessing that countered the curse of Eve [ Munificentissimus Deus 27].
By contemplating Mary in heavenly glory, we understand that the earth is not the definitive homeland for us either, and that if we live with our gaze fixed on eternal goods we will one day share in this same glory and the earth will become more beautiful. Consequently, we must not lose our serenity and peace even amid the thousands of daily difficulties. The luminous sign of Our Lady taken up into Heaven shines out even more brightly when sad shadows of suffering and violence seem to loom on the horizon.
We may be sure of it: from on high, Mary follows our footsteps with gentle concern, dispels the gloom in moments of darkness and distress, reassures us with her motherly hand. Supported by awareness of this, let us continue confidently on our path of Christian commitment wherever Providence may lead us. Let us forge ahead in our lives under Mary's guidance [ General Audience, August 16, ].
May I suggest my commentary on the Gospel of Mark? It goes through the whole text and provides fascinating information that you may have never heard before. It also comes with a verse-by-verse study guide with questions that you or your study group can use.
0コメント